Patron Saint of Syro-Malabar Catholic Church Cork, Ireland
Thomas the Apostle, also called Doubting Thomas or Didymus (meaning “Twin,” as does “Thomas” in Aramaic”) was one of the Twelve Apostles of Jesus. He is best known for questioning Jesus’ resurrection when first told of it, then proclaiming “My Lord and my God” on seeing Jesus in John 20:28. He was perhaps the only Apostle who went outside the Roman Empire to preach the Gospel. He is also believed to have crossed the largest area, which includes the Parthian Empire and India.
St. Thomas is traditionally believed to have sailed to India in 52AD to spread the Christian faith among the Jews, the Jewish diaspora present in Kerala at the time. He is supposed to have landed at the ancient port of Muziris (which became extinct in 1341 AD due to a massive flood which realigned the coasts) near Kodungalloor. He then went to Palayoor (near present-day Guruvayoor), which was a Hindu priestly community at that time. He left Palayoor in AD 52 for the southern part of what is now Kerala State, where he established the Ezharappallikal, or “Seven and Half Churches”. These churches are at Kodungallur, Kollam, Niranam (Niranam St.Marys Orthodox Church, Nilackal (Chayal), Kokkamangalam, Kottakkayal (Paravoor), Palayoor (Chattukulangara) and Thiruvithancode Arappally – the half church.
An early 3rd-century Syriac work known as the Acts of Thomas connects the apostle’s Indian ministry with two kings, one in the north and the other in the south. According to one of the legends in the Acts, Thomas was at first reluctant to accept this mission, but the Lord appeared to him in a night vision and said, “Fear not, Thomas. Go away to India and proclaim the Word, for my grace shall be with you. ”But the Apostle still demurred, so the Lord overruled the stubborn disciple by ordering circumstances so compelling that he was forced to accompany an Indian merchant, Abbanes, to his native place in northwest India, where he found himself in the service of the Indo-Parthian king, Gondophares. According to the Acts of Thomas, the apostle’s ministry resulted in many conversions throughout the kingdom, including the king and his brother.
Piecing together the various traditions, one may conclude that Thomas left northwest India when invasion threatened and traveled by vessel to the Malabar coast, possibly visiting southeast Arabia and Socotra enroute and landing at the former flourishing port of Muziris on an island near Cochin(c. AD. 51–52). From there he is said to have preached the gospel throughout the Malabar coast, though the various churches he founded were located mainly on the Periyar River and its tributaries and along the coast, where there were Jewish colonies. He reputedly preached to all classes of people and had about seventeen thousand converts, including members of the four principal castes. Later, stone crosses were erected at the places where churches were founded, and they became pilgrimage centres. In accordance with apostolic custom, Thomas ordained teachers and leaders or elders, who were reported to be the earliest ministry of the Malabar church.
According to tradition, St. Thomas attained martyrdom at St. Thomas Mount in Chennai and is buried on the site of San Thome Cathedral.
The Indian tradition, in which elements of the traditions of Malabar, Coromandel and the Persian Church intermingled firmly held that Thomas the Apostle died near the ancient town of Mylapore. His mortal remains were apparently buried in the town and his burial place was situated in the right hand chapel of the church or house known after his name.
THE SYRO MALABAR CHURCH: AN OVERVIEW
The Syro-Malabar Catholic Church is one of the 22 Eastern (Oriental) Catholic Churches in full communion with Rome. It is the second largest Eastern Catholic Church after the Ukrainian Church and the largest of the Saint Thomas Christian (Nazrani) denominations with 4.6 million believers. It is a sui juris Church governed by the Synod of Bishops headed by the Major Archbishop. The Syro-Malabar Church, with its deep-rooted spirituality and high rate of vocations to priesthood and religious life, can be considered as the most vibrant Catholic community in the world.
The St. Thomas Christians (Nazranis)
The Syro-Malabar Church is an Apostolic Church which traces its origin to the St. Thomas, the Apostle, who landed at Cranganore (Muziris) in 52 AD and founded seven Christian communities in Kerala, at Palayur, Cranganore, Kokkamangalam, Kottakavu (Parur), Quilon, Niranam, and Chayal. St. Thomas was martyred in A.D. 72 at Mylapore, near Chennai/Madras. The early Christian community in India was known as St. Thomas Christians. They were also called Nazranis, meaning those who follow the path of Jesus of Nazareth.
The East Syrian (Chaldean) Connection
From early centuries, the Church of St. Thomas Christians came into contact with the East Syrian Church, which also traces its origin to Apostle Thomas. From the 4th century until the end of the 16th century Thomas Christians were governed by Bishops who were appointed and sent by the Patriarch of the East Syrian Church. The Thomas Christians developed a unique system of ecclesiastical administration with the Bishops from Persia in charge of liturgical and spiritual matters and the local Archdeacon of All India (A priest) heading the Christian community and handling the administration of the Church through Palliyogam (early form of Synod).Thus the Thomas Christians shared the liturgical, theological, spiritual and other ecclesiastical traditions with the East Syrian Church; in socio-cultural organization and practices, however, they were distinctively Indian.
The Arrival of Portuguese and the Influence of the Latin Church
The arrival of the Portuguese in the 16th Century marks a new era in the life of the Thomas Christians. East Syrian Bishops stopped coming. Archdeacon lost his position and Latin Prelates exercised full authority over ecclesiastical administration for almost three centuries. This paved way for the latinization of liturgy and ecclesiastical administration. Following the Coonan Cross oath in 1653 and the introduction of the Padroado (the Portuguese jurisdiction under the Propaganda Congregation) in 1661, the Thomas Christians got divided into two groups, of which the group who resisted Latin rule formed a separate community under the Archdeacon. Later they accepted the West Syrian theological and liturgical tradition of the West Syrian Orthodox Church of Antioch and came to be known as the Jacobite Church. They were further divided into several independent Churches. The group that remained faithful to Rome came to be known as Syro-Malabar Church, a name which became a common epithet only in the nineteenth century. It literally means Syrian Christians of the Malabar Coast (Kerala).
The Syro-Malabar Church
In 1886 the Padroado jurisdiction over the whole Malabar (Kerala) was suppressed and in 1887 Pope Leo XIII re-organized the Syro-Malabar Catholics into two independent Vicariates of Kottayam and Trissur. Finally, the Syro-Malabar Church obtained bishops of their own rites and nationality in 1896, when they were further reorganized into three vicariates of Trissur, Changanacherry and Ernakulam by Pope Leo XIII through his Brief Quae rei Sacrae. Later, the Syro-Malabar Hierarchy was established on December 21, 1923, by the Apostolic Constitution Romani Pontifices of Pope Pius XI (Acta Apostolicae Sedis, 16 , pp. 257-262), with Ernakulam as the Metropolitan See and Trichur, Changanacherry and Kottayam (established in 1911 for the Southists) as suffragans. In 1956 Changanacherry was raised to the status of a Metropolitan See, with Pala as a suffragan diocese.
The restoration of the hierarchy initiated a process of liturgical reform that sought to restore the oriental identity of the Latinized Syro-Malabar rite, which was approved by Pius XII in 1957 and introduced in 1962. In subsequent years several new dioceses were established both within and outside Kerala. From 1962, the Church began to set up mission centers in Northern India, which later became dioceses. Last 40 years have been a period of steady growth for the Syro-Malabar Church.
The Syro-Malabar Major Archiepiscopal Church
On December 16, 1992, Pope John Paul II, by the Apostolic Constitution Quae maiori (Acta Apostolicae Sedis, 85, pp. 398-399), raised the Syro-Malabar Church to the status of Major Archiepiscopal sui iuris Church with the title of Ernakulam-Angamaly. Mar Antony Paidyara, the then Metropolitan of Ernakulam was appointed its First Major Archbishop with Mar Abraham Kattumana as the Pontifical Delegate who discharged the duties of the Major Archbishop. Archbishop Kattumana died unexpectedly during his visit to Rome in April 1995 and Mar Padiyara was given the powers of the Major Archbishop. In November 1996 Cardinal Padiyara resigned from his office as Major Archbishop. In his place Archbishop Varkey Vithayathil, C.Ss.R. was appointed as the Apostolic Administrator. In December 1998 he was appointed Major Archbishop by the Pope. In February 2001 Archbishop Vithayathil was created a Cardinal by Pope John Paul II. In 2004, the Holy See granted full administrative powers to the Syro-Malabar Church, including the power to elect bishops.
Major Archbishop Varkey Cardinal Vithayathil passed away on Arpil 1, 2011. On 24 May 2011 Mar George Alencherry was elected Major Archbishop. Pope Benedict XVI confirmed the election on 25 May 2011. He is the first head of the Syro-Malabar Church to be elected by its Synod. On February 18, 2012 Major Archbishop George Alencherry was made Cardinal and a member of the Consistory.
The Syro-Malabar Church Today
Today the Syro-Malabar Church is the second largest Eastern Church in Catholic communion and constitutes the largest group of St. Thomas Christians. The other two Catholic Churches in India are the Latin Church and the Syro-Malankara Church.
At present there are five Archdioceses – Ernakulam-Angamaly, Changanacherry, Trichur, Tellicherry and Kottayam and 13 eparchies – Bhadravathi, Belthangady, Irinjalakuda, Kanjirapally, Kothamangalam, Idukki, Mananthavady, Mandya, Palai, Palghat, Ramanathaapuram, Thamarassery, and Thuckalay within the canonical territory of the Major Archiepiscopal Church and 12 eparchies outside, of which Adilabad, Bijnor, Chanda, Gorakhpur, Jagdalpur, Kalyan, Rajkot, Sagar, Satna, and Ujjain in India are with exclusive jurisdiction and Kalyan and Faridabad in India and the St. Thomas Eparchy of Chicago in the United States of America enjoy personal jurisdiction.. There are altogether 4018204 (4 million) Syro-Malabarians within the 30 Syro-Malabar Eparchies and approximately 5,85,900 members live as migrants outside any Syro-Malabar Eparchy. There are 47 Bishops, 8547 priests (3,556 diocesan and 4,991 religious), and 32,114 women religious and 1214 major seminarians. Many Bishops, priests, religious and laity of the Syro-Malabar Church are present all over the world and share in missionary and pastoral life of the sister Churches.
The Syro-Malabar Church is very actively involved in educational, social and health-related fields. The Syro-Malabar Church runs 4860 educational, 262 ecclesiastical and 2614 health and charitable institutions. The corporate contribution of the of the Syro-Malabar Church to nation-building is inestimable.